武术伦理研究囿于既有的研究范式与窠臼，道德理论理解与关注较多，内在心理动机与行为理智的逻辑阐释较少，使得相关研究是抽象理论命题而非切身生命智慧。以生命哲学理论中的行动、实践与存在关系为逻辑出发点，依据刘宗周“慎独之外，别无工夫”之说，从“慎独”的视角，试图解读并开显武术道德修身工夫的独特内涵。研究指出，中国武术“慎独”为一种“见性知命”、“体用兼备”、“检身之谨”、“律己之严”、“是非之几”的修身工夫。这种修身工夫充分地彰显出了武术人以“合内外之道”为其生命之要旨，以“大写的人之生成”为其生命之皈依，他们在自省与体认之中不断地探索着生命之隐秘与生命之智慧。在这个意义上，认识到中国武术“慎独”的道德修身工夫，既是对中国武术文化面貌的真实还原，又可以为武术伦理思想的经典阐释提供新的理论样式。

theoretical proposition rather than vital life wisdom. Based on the logic of action, practice and existence in the theory of life philosophy, and according to “beyond Shendu , there is no self-cultivation” of Liu Zongzhou’s theory , from the perspective of “Shendu”, this paper interprets and reveals the unique connotation of Chinese Wushu moral cultivation. The study points out that “Shendu” in Chinese Wushu is a kind of self-cultivation skill of “seeing life and knowing fate”,“having both ontology and function”, “being careful in self-examination”, “being strict in self-discipline” and “being right and wrong”. This kind of self-cultivation fully demonstrates that Wushu people take “the way inside and outside” as their main purpose of life, and “the generation of perfect person” as their conversion of life. They constantly practice the wisdom of life in self-reflection and recognition. In this sense, recognizing the moral self-cultivation of “Shendu” in Chinese Wushu is not only a true restoration of the cultural outlook of Chinese Wushu, but also a new theoretical model for the classical interpretation of Wushu ethics.

国家社科青年项目：中国传统武术“即象即身”的哲学认识论研究（项目编号：18CTY002）。